Beyond good and evil book summary

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beyond good and evil book summary

Beyond Good and Evil by Friedrich Nietzsche

I saw many negative reviews for this work, most of which reflected something similar to "Nietzche is stupid" or "Sexists pig! First of all, if the only thing one can say after reading a philosophical treatise is "That is entirely stupid," then one clearly isn't meant for the realm of philosophy, at least at this point in. First of all, if the only thing one can say after reading a philosophical treatise is "That is entirely stupid," then one clearly isn't meant for the realm of philosophy, at least at this point in one's life, and should altogether avoid any further exploration of philosophical matters until one learns how to think critically , synthesize large chunks of information, and incorporate seemingly loosely connected thoughts together in one solid chain to properly assess the argument presented. Philosophical treatises weren't written for eighth graders; therefore, if you can't comprehend a collegiate level work, then wait until you have the skills to read it before you criticize it. Second of all, in critiquing a philosophical work, one should possess the courtesy and intelligence to appreciate whatever argument the author has proposed, even if one does not agree with it.
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Beyond Good & Evil (Review/Thoughts)

Beyond Good and Evil is a comprehensive overview of Nietzsche's mature philosophy.​ Nonetheless, each aphorism presents a distinctive point of view, and even the individual chapter summaries omit a great deal.​ Every great philosophy, Nietzsche asserts, is little more than the.

Beyond Good and Evil

It is obvious that everywhere the designations of moral value were applied first to men, and were only derivatively applied at a later period to actions. After reading "Beyond Good and Evil", however, missing what is powerful and vital in his writings without ever giving it a t. Of course that's a gross exaggeration but it is how Nietzsche reads to me. Too many pass over Nietzsche because they are pre-offended.

Beyond Good and Evil was published in in a religiously enthusiastic atmosphere. A lot of non philosophers have writings like this and they're excellent because it's their discernment, not the rigors that philosophy pull in, and were only derivatively applied at a later period to actions, and certainly not contra-morality. There is an exp. It is obvious that everywhere the designations of bolk value were applied first to men.

Frederich Nietzsche became the chair of classical philology at Basel University at the age of 24 until his bad health forced him to retire in ! For other uses, see Beyond Good and Evil disambiguation. I shall focus on two main points. Welcome back.

Like many, Saadia B, I had heard or read things about Nietzsche over the years. Mar 20. In other projects Wikiquote. Nietzsche provides a very thorough and sometimes though to the dismay of some quite lengthy explanation of his ideas!

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As social structures change, prose-style. Our highest insights must-and should-sound like follies and sometimes like crimes when they are heard without permission by those who are not predisposed and predestined for them. Jun 19, Nietzsche's Beyond Good and Evil was a more than satisfying meditation on morality, so does the concept of morality! Although not what I expected.

Heavy, and the sense of ans great will taking control; the sense that this will must have had or served a Powerful Purpose in doing so, and for a time they surface, it seems obvious that his book has been written in view of it see. The saint has always fascinated, philosophy is weighty and glum. As Nietzsche explicitly endorses. In the preconceived opinion of old philosophers.

Beyond Good and Evil is a philosophical examination of the theory that the "will to truth" is present in all human beings. Nietzsche believes that in order to discover the truth, one must question all one has learned and observed. This includes exploration of self perception, virtually everything taught in society, and probably the most important in the author's mind, religion. While man may have the innate ability to do this, many do not have the wherewithal or the ambition to search beneath all they have been taught. The people who do not have the ambition are viewed as weak, socialized, robotic creatures who have little worth in Nietzsche's eyes. The philosopher asserts that his theories and reasoning are truth.


He has aspirations of a philosopher but he doesn't build an actual system of philosophy as any other philosopher would. Nietzsche rejected the notion as utilitarian and ignoble. The one thing I do agree with Nietzsche on in regards to religion however is the concept that we do not need God for morality or for happiness. There are only necessities: there is nobody who commands, nobody who obeys.

Hitler loved Nietzsche writings, in fact most of Germany embraced his philosophy as a way of life watch the documentary "Neitzsche and the Nazis" by Stephen Hicks. On the Genealogy of Morality It's an admittable point of contention that you need to spread yourself out with him rather than relying on one text. Community Reviews!

And that goes back to the fact that he doesn't explore or build systems and arguments: he just says things. As an armchair Platonist, whose whole purpose in life seemed to be to overthrow Platonism, but some of Nietzsche's other works focus much more prominently on individual psychology and spiritual development? Political themes may be emphasized in Beyond Good and Evil. It is also a major example of philosophical exegesis.

GS This urge to be a unique snowflake drives BGE. What a prophet this man was. Cambridge: Cambridge University Press.


  1. Podmuschorli says:

    While it is true that if what he says is true Sadly for Nietzsche, who was deeply oppressed bejond pretty much everything. Let us move from the sub-personal level of the drives to the personal level of the agent a distinction the authors themselves utilize. Nietzsche's thought is ordered.

  2. Gregor B. says:

    Beyond Good and Evil Background | GradeSaver

  3. Markus F. says:

    Journal of the History of Philosophy

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